Abstract
William Shakespeare’s Othello dramatizes the violent consequences of colonial discourse on the hybrid subject. In this analysis, Homi K. Bhabha’s theories on hybridity, mimicry, and the third space are used to argue that Othello’s tragic downfall results from Venetian society’s inability to support the hybrid identity it simultaneously produces and depends upon. By examining Othello’s final speech as a failure in the third space rather than a negotiation within it, this analysis illustrates how colonial discourse, through Iago’s mimicry and racial stereotyping, forces Othello to internalize the very otherness he perceives in Venice, leading to a self-annihilating act that re-establishes the racial binary he has disrupted in his existence. Furthermore, this analysis expands on Othello’s racial identity by examining how the handkerchief is a hybrid piece of culture that Iago works through in his plan for Othello’s downfall, as well as how Desdemona and Emilia’s gender places them in a third space similar yet different from Othello’s, one formed by performativity instead of embodiment. This essay reveals a limitation in Bhabha’s theories of hybridity that the third space is available only to certain hybrid subjects, while others remain trapped in a binary opposition from which they cannot escape.