{"id":280,"date":"2026-05-29T06:18:16","date_gmt":"2026-05-29T06:18:16","guid":{"rendered":"https:\/\/csg.ru.ac.bd\/praxis\/?post_type=journal&#038;p=280"},"modified":"2026-05-29T12:53:15","modified_gmt":"2026-05-29T12:53:15","slug":"linda-loma","status":"publish","type":"journal","link":"https:\/\/csg.ru.ac.bd\/praxis\/article\/linda-loma\/","title":{"rendered":"Examining Linda Loman&#8217;s Idealization and Gender Roles in Arthur Miller\u2019s Death of a Salesman"},"content":{"rendered":"<p>This article revisits Linda Loman in Arthur Miller&#8217;s <em>Death of a Salesman<\/em>, in response to critical readings that tend to view her as passive, marginal, or blindly complicit with patriarchal values. Too often, critics reduce Linda to a stereotypical &#8220;supportive wife&#8221; and miss the complexity of what she actually does in the play. Drawing on feminist arguments about the situatedness of women&#8217;s choices, critiques of essentialist femininity, and challenges to homogenizing Western frameworks, this paper uses close textual reading to argue that Linda&#8217;s apparent quietness is its own kind of strategic agency. By looking closely at how she speaks, when she falls silent, and how she mediates between her husband and sons, the article shows Linda actively navigating emotional, economic, and ideological pressures \u2014 not just absorbing them. Her labor, whether affective, moral, or rhetorical, turns out to be central to the play&#8217;s tragic machinery. Foregrounding Linda&#8217;s constrained agency helps us move past reductive feminist binaries of oppression versus resistance and offers a more nuanced, transnationally aware feminist reading of the play.<\/p>\n","protected":false},"author":3,"featured_media":330,"template":"","meta":{"footnotes":""},"article-category":[46,47],"class_list":["post-280","journal","type-journal","status-publish","has-post-thumbnail","hentry","article-category-current-issues","article-category-volume-15-december-2025"],"_links":{"self":[{"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/journal\/280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/journal"}],"about":[{"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/types\/journal"}],"author":[{"embeddable":true,"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/users\/3"}],"version-history":[{"count":3,"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/journal\/280\/revisions"}],"predecessor-version":[{"id":284,"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/journal\/280\/revisions\/284"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/media\/330"}],"wp:attachment":[{"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/media?parent=280"}],"wp:term":[{"taxonomy":"article-category","embeddable":true,"href":"https:\/\/csg.ru.ac.bd\/praxis\/wp-json\/wp\/v2\/article-category?post=280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}